Reflective Essay #2 Monday, Nov 13 2006 

 

            I am keeping up with my reading much more efficiently than I was at the time of the first reflective essay. One difference from last time is that now I trust the syllabus more than word of mouth. Regardless if I feel that we are discussing another text than the syllabus says, I go ahead and read the assignment anyway. Another thing I think that has helped me is the modern translation of Chaucer. I have more of a schedule now: every Friday evening I read the modern translation, and then on Saturday morning I slough through the original text. That way, whenever I feel I am getting lost in the text, I can point out situations and actions that seem similar to what I read the night before until the two texts appear parallel. One thing you are doing that is helping me read more carefully is asking us questions not directly about the text, but based on abstractions which you would need some knowledge of the text already in order to answer. It makes me feel like I have to keep up to date with my reading so I don’t look stupid in class. In order to become a better student, I want to participate in class discussions more, take more detailed notes, and drag my giant Riverside Chaucer to class more often.

            The most interesting thing I have learned about medieval literature this semester is a continuation from my last reflective essay. I continue to be fascinated with the humor and personality of the author that was lost in translation (at least for me) until I took this class. Sure, Ovid’s style was satiric, but Chaucer seems to have been going for flat out funny. What other reason could there have been for him to contrast the stoic knight and his effete son in The Knight’s Tale or to have named Januarie’s placating friend Placebo in The Merchant’s Tale? And of course, I would have to be blind myself not to see how innately funny the character of Pandarus is in Troilus and Criseyde. What was surprising to me was the multiple levels of humor in Chaucer’s works: through both the situations he describes and the words (and spelling of those words) that he uses to describe. I at first assumed that Chaucer’s writing was flowery and dense, even in his own time, since it is so difficult for me to read. But as you point out Chaucer’s wordplay and double meanings, it is clear that Chaucer also formed his diction and syntax with the purpose of entertaining his audience.

            I absolutely am working on my research portfolio. It is so much easier the second time around, now that I know what I’m doing. I have already started writing the essays, since I have them selected. I told you in my last reflective essay that I wanted to focus my second portfolio on upper class women, but I expanded that to a wider study of women within medieval class structure. The articles I am reading are: “Powerful Allies and Dangerous Adversaries: Noblewomen in Medieval Society” by Amy Livingstone, “So Strategize: The Demands in the Day of the Peasant Woman in Medieval Europe” by Madonna J. Hettinger, “Medieval Queenship” by Janet L. Nelson, and “Working Women in the Medieval City” by Benjamin R. McRee and Trisha K. Dent. I haven’t chosen a book to review yet, but I think it will be easier to do now that I have widened my research topic. I was concerned at first that this selection would give me purely feminist criticism, but there seems to be quite a bit of Marxist criticism too, especially in the “Working Women” article. I plan to develop a uniting thesis about this selection of articles.

Reflective Essay #1 Thursday, Sep 28 2006 

            I am managing to keep up with the reading, but just barely. For example, I read the Lais of Marie de France a week early, and then struggled to read Chretien de Troyes’ Arthurian Romances that same week, since that’s what we did end up discussing that week. Now that we’re reading Chaucer’s Canterbury Tales, I am beginning to plan my reading more carefully, since I usually have to go over it with a modern translation afterward. In order to become a better student, my goal for the rest of the semester is to be more organized and trust the syllabus when it comes to reading. Because when I manage to do the right reading for the right day, class is much more interesting and I love being able to participate in the discussions.

            The most interesting thing I have learned about medieval literature so far this semester is the fact that so much hasn’t changed between then and now when it comes to romantic love. Just like today, there were demands on men to be strong and impressive and to veil their emotions, and women there was pressure to be merely beautiful and virtuous, not intelligent or funny. I see so many comparisons between a medieval knight jousting in a tournament in order to win over his sweetheart, and a young man in the 21st century speeding in his car as fast as it goes in order to impress a girl with his driving prowess. And just as women did silly things like pluck their hairlines to be beautiful then, so we women are pressured to wear unflattering styles gleaned from celebrities to look attractive today. Men and women did stupid things to impress each other then, just as they do today. It appears that even after a couple centuries, men and women are still clueless about how to deal with one another.

One of the texts that surprised me was Ovid’s The Art of Love. I admit that I read the whole thing like an unbiased historical record. When we discussed Ovid’s use of humor and sarcasm in class, I was completely amazed. I always thought of all the Latin writers as very solemn role models that we can only aspire to now as we attempt to simulate things like democracy and the Socratic Method. It simply didn’t occur to me that antique peoples had a sense of humor.

            I actually am working on my research portfolio. I have decided to do all my essays this half of the semester on a single theme, and perhaps be able to present them as a whole at the Kemp Symposium or another literary event. My general topic is “magic and witchcraft as feminine secrets in the middle ages”. My four essays deal with witchcraft as female submission, witches as “othered” women, magic in the middle ages, and relationships between women in the middle ages. For my book length study, I am reading Gender and Sexuality in the Middle Ages by Martha A. Brozyna, and Chaucer and Gender by Michael Masi. I will only write my essay on one of them, but right now, I am not sure which book will make a better essay. So far, I am leaning towards articles that deal with “othering” of women. I find it interesting that the only way medieval writers could justify witches was by stating that magic is a type of bodily submission. Only then could they believe women were capable of it. For the next half of the semester, I plan to do my research portfolio on upper class medieval life.